Global Ganja Report

You could smell this one coming. Last year, horrific reports emerged from the southern Russian republic of Chechnya that authorities were rounding up gays in detainment camps and subjecting them to torture —the first time this kind of thing has happened in Europe since Nazi Germany. Now the reign of terror is being extended to drug users and small-time dealers, who are facing grisly torture at the hands of Chechen security forces as part of the same ultra-puritanical campaign. Reports describe electric current being applied to suspects' fingertips to induce them to "confess." No one has survived such questioning without eventually admitting their crime, the victims were told.

A big push is on in New Zealand for a bill that would give police the power to conduct roadside saliva tests for methamphetamine, ecstasy (MDMA)—and cannabis. And the public face of the campaign to pass the legislation is Malcolm Barnett, who in 2005 lost his 18-year-old step-daughter to a road crash with a driver who was wasted on meth, or "P," as they call it in New Zealand.

Here's some news that should surprise nobody. International efforts to suppress the trade in a psychoactive plant are failing to do so, but are jacking up the social costs of its use—which might be quite negligible if the stuff weren't illegal. In this case we're talking about khat, the mildly stimulating leaf that is chewed socially in the Horn of Africa and its immigrant diaspora. It was sold openly at groceries and eateries in London's African communities until Britain finally banned the stuff in of 2014, following the example of the United States (of course). At that time, it became a Class C substance under the UK Misuse of Drugs Act. By way of comparison, cannabis is in the more restrictive Class B—although between 2004 and 2008 pot was placed in Class C, and there is an initiative to have it removed from the classification system altogether.

Many things are falling into place as Canada advances toward legal cannabis, expected to take effect this summer. Provinces are to come up with their own policies on regulation, and these are now congealing. The government of Nova Scotia has agreed on a plan to market retail cannabis at liquor stores through the provincial public company that now maintains a monopoly on alcohol sales, the Canadian Broadcasting Company reports. At the other end of the continent, British Columbia is also said to be considering such a plan.

Even back in the bad old days of Reefer Madness in the 1930s, when marijuana's association with Mexican immigrants and African American musicians was used as propaganda for the first federal laws banning the weed, it never came to this. But the canard that cannabis is a tool in a sinister Jewish conspiracy to subvert wholesome white American youth has now entered (almost) mainstream discourse.

The Unites States is facing a pretty surreal contradiction, with blustering Trump and his cannabis-phobic Attorney General Jeff Sessions holding the federal reins, as legalization takes effect in California. The Philippines is looking at a similar paradox. Ultra-hardline President Rodrigo Duterte is again sending the National Police back into drug enforcement, after he was pressured to withdraw them by a public outcry over their slaying of thousands of innocent civilians since he took office in June 2016. And on New Year's Eve, he won a grim victory as the Philippine Congress voted to extend his declaration of martial law in the conflicted southern island of Mindanao through the end of 2018.

In the cold war between North African neighbors Morocco and Algeria, the latter has long used the status of the former as the world's top cannabis producer for propaganda, painting the conservative kingdom as a drug menace to the greater region. Now the narco-baiting has exploded into a diplomatic flare-up. 

Among the coca-growing peasants of Bolivia's Yungas region (the country's prime legal cultivation zone) is a substantial Afro-Bolivian population—descendants of slaves who were brought in by the Spanish colonialists to work in the silver mines and haciendas centuries ago. Some have inter-married with the indigenous Aymara people of the Yungas, forming a distinctive Afro-Aymara culture.